Date: 04 October 2008
Speaker: Pastor Kong Hee
Venue: City Harvest Church
Luke 16:13
“No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”
You cannot serve God and mammon (the god of debt).
Borrowing is not a sin, but God does not want us to become slaves to our debts.
Loan vs Debt.
Serviceable vs Unserviceable
Appreciation vs Depreciation
Deuteronomy 15:6
For the Lord your God will bless you just as He promised you; you shall lend to many nations, but you shall not borrow; you shall reign over many nations, but they shall not reign over you.
Deuteronomy 28:12
The Lord will open to you His good treasure, the heavens, to give the rain to your land in its season, and to bless all the work of your hand. You shall lend to many nations, but you shall not borrow.
Psalm 37:21
The wicked borrows and does not repay,
But the righteous shows mercy and gives.
Be a good servant to God, not to men.
Proverbs 22:6-7
Train up a child in the way he should go,
And when he is old he will not depart from it.
The rich rules over the poor,
And the borrower is servant to the lender.
Nehemiah 5:3-6
There were also some who said, “We have mortgaged our lands and vineyards and houses, that we might buy grain because of the famine.”
There were also those who said, “We have borrowed money for the king’s tax on our lands and vineyards. Yet now our flesh is as the flesh of our brethren, our children as their children; and indeed we are forcing our sons and our daughters to be slaves, and some of our daughters have been brought into slavery. It is not in our power to redeem them, for other men have our lands and vineyards.”
And I became very angry when I heard their outcry and these words.
Nehemiah 5:11-12
Restore now to them, even this day, their lands, their vineyards, their olive groves, and their houses, also a hundredth of the money and the grain, the new wine and the oil, that you have charged them.”
So they said, “We will restore it, and will require nothing from them; we will do as you say.”
Then I called the priests, and required an oath from them that they would do according to this promise.
1. Keep good records.
Proverbs 27:23-24
Be diligent to know the state of your flocks,
And attend to your herds;
For riches are not forever,
Nor does a crown endure to all generations.
Ignorance + Easy Borrowing = Disaster!
Know what i own.
Know what i owe.
Know what i earn.
Know where it goes.
2. Plan my spending.
Proverbs 21:5
The plans of the diligent lead surely to plenty,
But those of everyone who is hasty, surely to poverty.
Proverbs 21:20
There is desirable treasure,
And oil in the dwelling of the wise,
But a foolish man squanders it.
Have a budget.
3. Reduce my debts rapidly.
Proverbs 3:27-28
Do not withhold good from those to whom it is due,
When it is in the power of your hand to do so.
Do not say to your neighbor,
“ Go, and come back,
And tomorrow I will give it,”
When you have it with you.
4. Pay my tithes faithfully to the house of God.
Nehemiah 13:10-12
I also realized that the portions for the Levites had not been given them; for each of the Levites and the singers who did the work had gone back to his field. So I contended with the rulers, and said, “Why is the house of God forsaken?” And I gathered them together and set them in their place. Then all Judah brought the tithe of the grain and the new wine and the oil to the storehouse.
Malachi 3:10-11
Bring all the tithes into the storehouse,
That there may be food in My house,
And try Me now in this,”
Says the Lord of hosts,
“ If I will not open for you the windows of heaven
And pour out for you such blessing
That there will not be room enough to receive it.
“ And I will rebuke the devourer for your sakes,
So that he will not destroy the fruit of your ground,
Nor shall the vine fail to bear fruit for you in the field,”
Says the Lord of hosts;
1) Your church will become a blessing to all.
2) Heaven will be open over you.
3) Satan will be rebuked away.
4) Your hard work will bear fruit.
5) Your investments will prosper.
5. Give my best offerings to God.
Sowing comes before reaping.
2 Kings 4:1-2
A certain woman of the wives of the sons of the prophets cried out to Elisha, saying, “Your servant my husband is dead, and you know that your servant feared the Lord. And the creditor is coming to take my two sons to be his slaves.”
So Elisha said to her, “What shall I do for you? Tell me, what do you have in the house?” And she said, “Your maidservant has nothing in the house but a jar of oil.”
2 Kings 4:7
Then she came and told the man of God. And he said, “Go, sell the oil and pay your debt; and you and your sons live on the rest.”
Success always comes behind small increaments.
Sunday, October 5, 2008
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1 comment:
Friend, May I offer an alternative interpretation of Malachi for your study.
From: Tithing is not a Christian Doctrine
www.shouldthechurchteachtithing.com
Russell Earl Kelly, PHD
Malachi 3 is the Most Abused Tithing Text in the Bible. The “whole” tithe never was supposed to go to the Temple!
A. Malachi is Old Covenant and is never quoted in the New Covenant to validate tithing (Lev. 27:34; Neh. 10:28-29; Mal. 3:7; 4:4).
B. In Malachi 3:10-11 tithes are still only food 1000 years after Leviticus 27:30-34 and Numbers 18:21-28.
C. Malachi’s audience had willingly reaffirmed the Old Covenant (Neh.10:28-29). The blessings and curses of tithing are identical to and inseparable from those of the entire Mosaic Law. The rain in Deuteronomy 28:12, 23-24 and Leviticus 26:1-4 is only obtained by obedience to all 613 commandments. Galatians 3:10 (quoting Deu 27:26) “For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them.” Trying to earn God’s blessings through tithing only brings curses for failure to keep all of the law. See also Galatians 3:19.
D. Beginning in 1:6 “you” in Malachi always refers to the dishonest priests and not the people (also 2:1-10; 2:13 to 3:1-5): “Even this whole nation of you --priests” (3:9). In 1:13-14 the priests had stolen tithed animals vowed to God. In Nehemiah 13:5-10 priests had stolen the Levites’ portion of the tithe. God’s curses on the priests are ignored by most tithe-teachers (1:14; 2:2 and 3:2-4).
E. Point #12 of the essay. The Levitical cities must be included in a correct interpretation of Malachi 3:10. Most tithe-recipients lived outside of Jerusalem.
F. The 24 courses of Levites and priests must be included in a correct interpretation of Malachi 3. Normally only 2% of the total Levite and priest work force served at the temple one week at a time. Subtract wives, males under the age of 30 and daughters. Therefore 2% did not require all of the tithe. See 1 Chron 23-26; 28:13, 21; 2 Chron. 8:14; 23:8; 31:2, 15-19; 35:4, 5, 10; Ezra 6:18; Neh. 11:19, 30; 12:24; 13:9, 10; Luke 1:5.
G. Nehemiah 10:37-39 is the key to understanding Malachi 3:10, The people were commanded to bring their tithes, not to the temple, but to the nearby Levitical cities. Verse 38 says that the priests were with the Levites in the Levitical cities when they received the tithes.
H. According to Nehemiah 13:5, 9 the “storehouse” in the Temple was only several rooms. The real “storehouses” were in the Levitical cites per Nehemiah 10:37b-38. Only the Levites and priests normally brought tithes to the Temple (10:38). Two rooms in the Temple were far too small to contain the tithe from the entire nation and 98% of the Levites and priests lived too far away to eat from them.
Therefore, Malachi 3:10’s “Bring ye all the tithes into the storehouse” only makes contextual sense if it is only commanding dishonest priests to replace the tithes they had removed from it or had failed to bring to it.
While the 3:10 of the Law in Malachi is so important to tithe-teachers they ignore the 3:10 of the Gospel in Galatians and 2nd Corinthians. Perhaps those wanting to enforce the 3:10 Law of Malachi should also enforce the 3:10 Law of Numbers. They share the same context.
Christian giving is freewill, sacrificial, generous, joyful, regular and motivated by love. That is enough to provide the needs of the Church.
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